71 ideas
| 4171 | Philosophy considers only the universal, in nature as everywhere else [Schopenhauer] |
| 4186 | Everyone is conscious of all philosophical truths, but philosophers bring them to conceptual awareness [Schopenhauer] |
| 12171 | Absurdity is incongruity between correct and false points of view [Schopenhauer] |
| 21366 | Metaphysics must understand the world thoroughly, as a principal source of knowledge [Schopenhauer] |
| 1812 | All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius] |
| 1811 | Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius] |
| 1813 | All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius] |
| 1815 | Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius] |
| 4168 | Matter and intellect are inseparable correlatives which only exist relatively, and for each other [Schopenhauer] |
| 458 | Nothing could come out of nothing, and existence could never completely cease [Empedocles] |
| 5112 | Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle] |
| 21926 | Schopenhauer, unlike other idealists, says reality is irrational [Schopenhauer, by Lewis,PB] |
| 4167 | The knowing subject and the crude matter of the world are both in themselves unknowable [Schopenhauer] |
| 13209 | There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle] |
| 457 | Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles] |
| 4165 | Descartes found the true beginning of philosophy with the Cogito, in the consciousness of the individual [Schopenhauer] |
| 21923 | Schopenhauer can't use force/energy instead of 'will', because he is not a materialist [Lewis,PB on Schopenhauer] |
| 4162 | The world only exists in relation to something else, as an idea of the one who conceives it [Schopenhauer] |
| 21922 | We know reality because we know our own bodies and actions [Schopenhauer] |
| 21913 | Kant rightly separates appearance and thing-in-itself [Schopenhauer] |
| 4164 | Direct feeling of the senses are merely data; perception of the world comes with understanding causes [Schopenhauer] |
| 4163 | All perception is intellectual [Schopenhauer] |
| 8850 | Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M] |
| 1814 | Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius] |
| 462 | One vision is produced by both eyes [Empedocles] |
| 4166 | A consciousness without an object is no consciousness [Schopenhauer] |
| 21369 | We have hidden and unadmitted desires and fears, suppressed because of vanity [Schopenhauer] |
| 21367 | I know both aspects of my body, as representation, and as will [Schopenhauer] |
| 4175 | It is as perverse to resent our individuality being replaced by others, as to resent the body renewing itself [Schopenhauer] |
| 4176 | We all regard ourselves a priori as free, but see from experience that character and motive compel us [Schopenhauer] |
| 4170 | Man's actions are not free, because they follow strictly from impact of motive on character [Schopenhauer] |
| 22765 | Wisdom and thought are shared by all things [Empedocles] |
| 1524 | For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus] |
| 4169 | Every true act of will is also at once and without exception a movement of the body [Schopenhauer] |
| 7187 | Schopenhauer was caught in Christian ideals, because he didn't deify his 'will' [Nietzsche on Schopenhauer] |
| 21365 | Only the will is thing-in-itself, seen both in blind nature and in human action [Schopenhauer] |
| 4173 | If we were essentially intellect rather than will, our moral worth would depend on imagined motives [Schopenhauer] |
| 21370 | Schopenhauer is a chief proponent of aesthetic experience as 'disinterested' [Schopenhauer, by Janaway] |
| 4182 | A principal pleasure of the beautiful is that it momentarily silences the will [Schopenhauer] |
| 21928 | The Sublime fights for will-less knowing, when faced with a beautiful threat to humanity [Schopenhauer, by Lewis,PB] |
| 21927 | Schopenhauer emphasises Ideas in art, unlike most romantics [Schopenhauer, by Lewis,PB] |
| 8116 | The will-less contemplation of art brings a liberation from selfhood [Schopenhauer, by Gardner] |
| 4174 | Man is more beautiful than anything else, and the loftiest purpose of art is to reveal his nature [Schopenhauer] |
| 21380 | The only aim of our existence is to grasp that non-existence would be better [Schopenhauer] |
| 21374 | We should no more expect ethical theory to produce good people than aesthetics to produce artists [Schopenhauer] |
| 4181 | Every good is essentially relative, for it has its essential nature only in its relation to a desiring will [Schopenhauer] |
| 5649 | Will casts aside each of its temporary fulfilments, so human life has no ultimate aim [Schopenhauer, by Scruton] |
| 4177 | Most people would probably choose non-existence at the end of their life, rather than relive the whole thing [Schopenhauer] |
| 4185 | Altruistic people make less distinction than usual between themselves and others [Schopenhauer] |
| 4183 | Only self-love can motivate morality, but that also makes it worthless [Schopenhauer] |
| 552 | Empedocles said good and evil were the basic principles [Empedocles, by Aristotle] |
| 4172 | Happiness is the swift movement from desire to satisfaction, and then again on to desire [Schopenhauer] |
| 21371 | We can never attain happiness while our will is pursuing desires [Schopenhauer] |
| 4184 | Virtue must spring from an intuitive recognition that other people are essentially like us [Schopenhauer] |
| 4179 | The essence of nature is the will to life itself [Schopenhauer] |
| 589 | 'Nature' is just a word invented by people [Empedocles] |
| 21823 | The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus] |
| 2680 | Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle] |
| 6002 | Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood] |
| 13207 | Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle] |
| 13218 | The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles] |
| 459 | All change is unity through love or division through hate [Empedocles] |
| 13225 | Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles] |
| 460 | If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles] |
| 5090 | Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle] |
| 461 | God is a pure, solitary, and eternal sphere [Empedocles] |
| 466 | God is pure mind permeating the universe [Empedocles] |
| 1719 | In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles] |
| 1522 | It is wretched not to want to think clearly about the gods [Empedocles] |
| 4178 | Christianity is a pessimistic religion, in which the world is equated with evil [Schopenhauer] |
| 4180 | Religion is the mythical clothing of the truth which is inaccessible to the crude human intellect [Schopenhauer] |